Social Quranevery verse · a conversation
Sign in
سُورَةُ الأَنبِيَاءِ · 21:90
MeccanRevelation order ٧٣Juzʾ ١٧Page ٣٢٩

فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ ۚ إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًۭا وَرَهَبًۭا ۖ وَكَانُوا۟ لَنَا خَٰشِعِينَ

٩٠
Saheeh International · EN

So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive.

Bio

Introduction

This is āyah 90 of Sūrat Al-Anbiyaa (The Prophets), the 73rd sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 17. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
73 of 114
Surah
Al-Anbiyaa (21)
Occasion of revelation · Al-Wahidi

They were vying in good works and they were supplicating Us in eagerness and dread, and they were reverent toward Us. “My servants are striving to obey Me and they call upon Me with eagerness and dread. They know only Me and they circle only around My door. They are the burned ones of My Presence, the ones lifted up by My gentleness.” “He guided them so that they would recognize them, He gave them success so that they would worship Him, He instructed them so that they would ask of Him, He illuminated their hearts so that they would love Him. He loves without bribery, He bestows without obligation, and He honors without a means of approach.” He scatters a hundred blessings on your head and counts it as a dust mote. He considers a straw of yours to be a mountain. Do you not see that He will give you a paradise with all that tremendousness and vastness, but He calls it an “upper chamber”? “It is they who will be recompensed with the upper chamber” [25:75]. Abraham the Bosom Friend placed a calf before his guests. The Exalted Lord approved of him, honored him, and displayed him to the world's folk: “He brought a roasted calf” [11:69]. He is a Lord who makes wealthy anyone who presents a need to Him, who exalts anyone who delights in Him. Supposing that the servant disobeys for a hundred years and then says, “I repent,” He will say, “I accept.” He it is who accepts repentance from His servants [42:25]. A bedouin was supplicating, and it was a marvelous supplication. He said, “O God, you will find someone other than me to chastise, but I will find no one other than You to have mercy on me.”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And (remember) Zakariyya, when he cried to his Lord: "O My Lord! Leave me not single (childless), though You are the Best of the inheritors. (89)So We answered his call, and We bestowed upon him Yahya, and cured his wife for him. Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and they were Khashi'in before Us (90) Zakariyya and Yahya Allah tells us of His servant Zakariyya, who asked Allah to grant him a son who would be a Prophet after him. The story has already been given in detail at the beginning of Surah Maryam and also in Surah 'Imran. Here an abbreviated version is given. إِذْ نَادَىٰ رَبَّهُ (when he cried to his Lord) means, in secret, hiding it from his people. رَبِّ لَا تَذَرْنِي فَرْدًا (O My Lord! Leave me not single,) means, with no child and no heir to stand among the people after me. وَأَنتَ خَيْرُ الْوَارِثِينَ (t…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

Sign in to add your voice to this verse.
No reflections yet — be the first.
Provenance

Community resources

No community resources for this verse yet.