فَيَذَرُهَا قَاعًۭا صَفْصَفًۭا
And He will leave the earth a level plain;
Introduction
This is āyah 106 of Sūrat Taa-Haa (Ta-Ha), the 45th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 16. Meccan verses tend to address faith, the oneness of God, and the hereafter.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Meccan
- Order revealed
- 45 of 114
- Surah
- Taa-Haa (20)
They ask thee about the mountains. Say, “My Lord will scatter them as ashes.” In the outwardness He is showing His awesomeness, forcefulness, and exaltation to the creatures. In the inwardness He is bestowing eminence on His servants and friends: “We turned this earth into your bedspread and made it your carpet. If you are not there, of what use is the carpet? We made the heaven your roof, the stars your indications, the sun your cook, the moon your burning candle. When you go, of what use is the candle, what will be done by the indications? When a carpet is prepared for a friend and he goes, it must be taken up. When you go, We will take up this carpet, for We will not create anyone else. He it is who created for you all that is in the earth [2:29]. Heaven and earth, moon and sun, unshakeable mountains and surging oceans-these are the go-betweens of your road. Each has a torch in its hand and holds it over your road. “Tomorrow at the time of gazing, We will lift away everything from before you. We will say, 'The reports have gone, the gaze has come.'” Proofs are needed when there is no face-to-face vision. When face-to-face vision comes, what good are proofs? Go-betweens are useful as long as the friend has not reached the friend. When the friend reaches the friend, what use are go-betweens? Since the days were the days of reports, the hoopoe was needed to give the reports [to Solomon]. But when the era of the gaze arrives, the hoopoe is of no use. As long as MuṣṬafā was in Mecca, Gabriel used to come and go. When he reached the Lote Tree of the Final End, Gabriel stood still. He said, “Now I have become a veil. The friend has reached the friend, and the intermediary is of no use, the go-between is nothing more than a veil.”
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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