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سُورَةُ طه · 20:17
MeccanRevelation order ٤٥Juzʾ ١٦Page ٣١٣

وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ

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Saheeh International · EN

And what is that in your right hand, O Moses?"

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Introduction

This is āyah 17 of Sūrat Taa-Haa (Ta-Ha), the 45th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 16. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
45 of 114
Surah
Taa-Haa (20)
Occasion of revelation · Al-Wahidi

What is that in thy right hand, O Moses? When Moses heard the address, “Surely I am thy Lord,” the ruling power of awe began to attack and he fell into bewilderment and confoundedness. Because of the force of that awe, ease did not remain in its place. His body was not able to bear it with patience, and his heart was not able to busy itself with intellect. The Lord of the Worlds attended to his heart with the call of gentleness; He began speaking about his staff. He said, “What is that in thy right hand, O Moses?” He said, “It is my staff” [20:18]. The command came, “Throw it down, O Moses! [20:19]. Throw down this staff concerning which you say that it is your staff.” Moses threw it down and it became a snake. When he saw that the snake aimed to come after him, he was frightened and fled. The call came, “Take it, and fear not! [20:21]. O Moses, pick up the snake and do not fear. This is that very staff of which you spoke, claiming it was your staff. O Moses, what do you have to do with making claims? The men of the road make no claims and ascribe nothing to themselves.” It was the attribute of Moses' own being and the traces of his claim that turned toward him in that Presence, for the claims of mortal nature were still staining his innate disposition. The stain appeared with the claim my staff, so it was said to him, “O Moses, there is still something of ego- ism in you.” It was a mercy from the Real to Moses that He said, “What is that in thy right hand, O Moses?,” for the claim appeared from his makeup, and when he was made aware of it, he left the claim behind and shook the dust from the cloak of his sinlessness.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

"And what is that in your right hand, O Musa? (17)He said: "This is my stick, whereon I lean, and wherewith I beat down branches for my sheep, and wherein I find other uses. (18)(Allah) said: "Cast it down, O Musa! (19)He cast it down, and behold! It was a snake, moving quickly (20)Allah said: "Grasp it and fear not; We shall return it to its former state. (21) The Stick of Musa turned into a Snake This was a proof from Allah for Musa and a great miracle. This was something that broke through the boundaries of what is considered normal, thus, it was a brilliant evidence that none but Allah could do. It was also a proof that no one could come with the likes of this (from mankind) except a Prophet who was sent (by Allah). Concerning Allah's statement, وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ (And what is that in your right hand, O Musa?) Some of the scholars of Tafsir have said, "He (Allah…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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