بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ طه
Ta, Ha.
Introduction
This is āyah 1 of Sūrat Taa-Haa (Ta-Ha), the 45th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 16. Meccan verses tend to address faith, the oneness of God, and the hereafter.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Meccan
- Order revealed
- 45 of 114
- Surah
- Taa-Haa (20)
(Ta. Ha. We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed) [20:1-2]. Muqatil said: �Abu Jahl and al-Nadr ibn al-Harith said to the Prophet, Allah bless him and give him peace: 'You have become distressed because of leaving our religion'. They said this because they saw him immersed in worship for long times and striving hard. And so Allah, exalted is He, revealed this verse�. Abu Bakr al-Harithi informed us> Abu'l-Shaykh al-Hafiz> Abu Yahya> al-'Askari> Abu Malik> Juwaybir> al-Dahhak who said: �When the Qur'an was revealed to the Prophet, Allah bless him and give him peace, he and his Companions stood up to pray. The unbelievers of Quraysh said: 'This Qur'an was only revealed to Muhammad to make him distressed'. And so Allah, exalted is He, revealed (Ta. Ha), He says: O man (We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed)�.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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