Social Quranevery verse · a conversation
Sign in
سُورَةُ مَرۡيَمَ · 19:85
MeccanRevelation order ٤٤Juzʾ ١٦Page ٣١١

يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًۭا

٨٥
Saheeh International · EN

On the Day We will gather the righteous to the Most Merciful as a delegation

Bio

Introduction

This is āyah 85 of Sūrat Maryam (Mary), the 44th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 16. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
44 of 114
Surah
Maryam (19)
Occasion of revelation · Al-Wahidi

The day We shall muster the godwary to the All-Merciful in droves. He did not say, “to the Gardens in droves,” so as to mollify the hearts of the elect among the lovers, for they do not worship Him in hope of the Garden or fear of the Fire. Rather, they worship Him for His sake, for He has promised them that He will muster them to Him. The paradise-seekers are one thing, the God-seekers something else. He ascribed the paradise-seekers to paradise: “Surely the companions of the Garden today are in an occupation, rejoicing” [36:55]. Concerning the God-seekers He said, “The day We shall muster the godwary to the All- Merciful in droves.” Mamshād Dīnawarī was in the throes of death. A dervish was standing before him and sup- plicating: “Lord God, have mercy on him and grant him paradise.” Mamshād looked at him and shouted out, “O heedless man! It has been thirty years that paradise with its marvels and chambers, its houris and palaces, has been disclosing itself, but I have never glanced at it. Now that I am ar- riving at the drinking place of the Haqiqah, you intrude and want paradise and mercy for me!” O chevalier, this talk will not fit into just anyone's craw. It happens that in the pavilions of observation and the stations of generosity these chevaliers become seeking itself-sometimes in the robe of struggle, sometimes in the shirt of contemplation; sometimes in the intoxication of gratitude, sometimes in the sobriety of effacement; they both are and are not, they are both sober and drunk; their hearts are burnt by the fire of jealousy, their spirits drowned in the ocean of bewil- derment. They are runners standing still, silent speakers. When tomorrow people are mustered to the Presence of the Possessor of Majesty, everyone will have a mount. One will have the noble horse of obedience, another the Burāq of aspiration, but they will be in the grasp of Unity's exalt- edness. According to a report, “The spirits of the martyrs are in the craws of green birds.” When the spirits of the martyrs are commanded to depart from this world, they will be put into the craws of green birds and in lamps of light; or, it is said, in the meadows of paradise.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

The Day We shall gather those with Taqwa unto the Most Gracious (Allah), like a delegation (85)And We shall drive the criminals to Hell, in a thirsty state (86)None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Gracious (Allah)(87) The Condition of the Righteous and the Criminals on the Day of Resurrection Allah, the Exalted, informs about His righteous friends, who feared Him in the life of this world. They followed His Messengers and believed in what the Messengers told them. They obeyed them in what they commanded them and abstained from that which they prohibited. Allah explains that He will gather these people on the Day of Resurrection like a delegation that has come to Him. A Wafd (delegation) is a group that arrives while riding and from it comes the word Wufud (arriving). They will come riding upon noble steeds of li…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

Sign in to add your voice to this verse.
No reflections yet — be the first.
Provenance

Community resources

No community resources for this verse yet.