وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًۭا ۖ لَّقَدْ قُلْنَآ إِذًۭا شَطَطًا
And We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.
Introduction
This is āyah 14 of Sūrat Al-Kahf (The Cave), the 69th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 15. Meccan verses tend to address faith, the oneness of God, and the hereafter.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Meccan
- Order revealed
- 69 of 114
- Surah
- Al-Kahf (18)
And We placed a tie on their hearts when they stood up and said, “Our Lord is the Lord of the heavens and the earth.” “We bound them with the tie of sinlessness, kept them on the carpet of recognition, and firmed them up with the cord of love. We lit the candle of kind favor for them in the streambed of solicitude. We taught them the courtesy of companionship in the grammar school of the Beginningless and they set forth in holiness itself, busying themselves in the cave with the mystery of the Haqiqah.” Whenever something has an exaltedness, it is masked by the veils of exaltedness so that not just any non-privy may gaze upon it and not just any drudge may reach it. Those chevaliers were precious in the Threshold of Unity, for they were lit up by the light of faith and the limpidness of tawḤīd, but the eyes of the folk of those days were tainted with the ooze of unbelief and associa- tionism. The jealousy of the religion took them into the veil of the cave so that those eyes tainted by ooze would not see them. The command came from the side of all-compellingness,
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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