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سُورَةُ الكَهۡفِ · 18:14
MeccanRevelation order ٦٩Juzʾ ١٥Page ٢٩٤

وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًۭا ۖ لَّقَدْ قُلْنَآ إِذًۭا شَطَطًا

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Saheeh International · EN

And We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.

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Introduction

This is āyah 14 of Sūrat Al-Kahf (The Cave), the 69th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 15. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
69 of 114
Surah
Al-Kahf (18)
Occasion of revelation · Al-Wahidi

And We placed a tie on their hearts when they stood up and said, “Our Lord is the Lord of the heavens and the earth.” “We bound them with the tie of sinlessness, kept them on the carpet of recognition, and firmed them up with the cord of love. We lit the candle of kind favor for them in the streambed of solicitude. We taught them the courtesy of companionship in the grammar school of the Beginningless and they set forth in holiness itself, busying themselves in the cave with the mystery of the Haqiqah.” Whenever something has an exaltedness, it is masked by the veils of exaltedness so that not just any non-privy may gaze upon it and not just any drudge may reach it. Those chevaliers were precious in the Threshold of Unity, for they were lit up by the light of faith and the limpidness of tawḤīd, but the eyes of the folk of those days were tainted with the ooze of unbelief and associa- tionism. The jealousy of the religion took them into the veil of the cave so that those eyes tainted by ooze would not see them. The command came from the side of all-compellingness,

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

We narrate unto you their story with truth: Truly, they were young men who believed in their Lord (Allah), and We increased them in guidance (13)And We made their hearts firm and strong when they stood up and said: "Our Lord is the Lord of the heavens and the earth, never shall we call upon any god other than Him; if we did, we should indeed have uttered an enormity in disbelief (14)These our people have taken for worship gods other than Him. Why do they not bring for them a clear authority? And who does more wrong than he who invents a lie against Allah (15)(The young men said to one another:) "And when you withdraw from them, and that which they worship, except Allah, then seek refuge in the cave; your Lord will open a way for you from His mercy and will make easy for you your affair. (16) Their Belief in Allah and their Retreat from their People From here Allah begins to explain the…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

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Provenance

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