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سُورَةُ الإِسۡرَاءِ · 17:14
MeccanRevelation order ٥٠Juzʾ ١٥Page ٢٨٣

ٱقْرَأْ كِتَٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًۭا

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Saheeh International · EN

[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."

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Introduction

This is āyah 14 of Sūrat Al-Israa (The Night Journey), the 50th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 15. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
50 of 114
Surah
Al-Israa (17)
Occasion of revelation · Al-Wahidi

Read thy book! Thy soul suffices thee today as a reckoner against thee. “Read your book and see your own deeds.” If you deny one letter of it, that very bodily member from which that deed went forth will testify against you, as God says: “On the day when their tongues, their hands, and their feet bear witness against them concerning what they were doing” [24:24]. This is why He says, “Thy soul suffices thee today as a reckoner against thee,” that is, as a witness of what came from you against you. It has been said that the books are two: One is written by the angel against the servant, and that is his words and deeds; the other is written by the Real against Himself, and that is His pardon and mercy toward the servant. If the beginningless solicitude takes the servant by the hand, His reckoning with him will be from the book of His own mercy, not the book of the servant's deeds. This is just like what has come in the traditions: When the servant's book is placed in his hands, it is said, “Read thy book!” The servant looks into the book and sees written on the first page, “In the name of God, the All-Merciful, the Ever-Merciful.” He says, “Lord God, first dis-charge for me the account for this one line and issue its decree for me.” God says, “My servant! I have taken account of it and I have forgiven you through My bounty and mercy. In the Beginningless, I wrote mercy for you and said about Myself, 'Forgiver of sins and Accepter of repentance' [40:3].” Thy soul suffices thee today as a reckoner against thee. ʿUmar KhaṬṬāb said, “Take an account- ing of yourselves before you are brought to account, weigh your deeds before they are weighed, and prepare for the Greatest Exposure.” Anyone who is aware of the Tribunal of Wrongdoing and the calling to account at the resurrection, who has found a whiff of the recognition of the states and terrors of that day, should know that whatever was his companion during his days-little and much, spots and specks-its talk will be asked from him tomorrow and he will be called to account for it. Hence today he should lift the veil of heedlessness away from his road and keep his deeds and words straight in keeping with the yardstick of the Shariah.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And We have fastened every man's Ta'irah (deeds) to his neck, and on the Day of Resurrection, We shall bring out for him a Book which he will find wide open (13)(It will be said to him): "Read your Book. You yourself are sufficient as a reckoner against you this Day. (14) Every Person will have the Book of his Deeds with Him After mentioning time, and the deeds of the son of Adam that take place therein, Allah says: وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ (And We have fastened every man's Ta'irah (deeds) to his neck,) The word Ta'irah (lit. something that flies) refers to man's deeds which fly from him, as Ibn 'Abbas, Mujahid and others said. It includes both good deeds and bad deeds, he will be forced to acknowledge them and will be rewarded or punished accordingly. فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ - وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ (So w…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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