وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٍۢ مُّتَقَٰبِلِينَ
And We will remove whatever is in their breasts of resentment, [so they will be] brothers, on thrones facing each other.
Introduction
This is āyah 47 of Sūrat Al-Hijr (The Rocky Tract), the 54th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 14. Meccan verses tend to address faith, the oneness of God, and the hereafter.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Meccan
- Order revealed
- 54 of 114
- Surah
- Al-Hijr (15)
(And We remove whatever rancour may be in their breasts�) [15:47]. �Abd al-Rahman ibn Hamdan al-�Adl informed us> Ahmad ibn Ja�far ibn Malik> �Abd Allah ibn Ahmad ibn Hanbal> Muhammad ibn Sulayman ibn Khalid al-Fahham> �Ali ibn Hashim> Kathir al-Nawwa� who said: �I said to Abu Ja�far: �So-and-so related to me that he related from �Ali ibn al-Husayn, may Allah be pleased with father and son, that this verse was revealed about Abu Bakr, �Umar and �Ali, may Allah be well pleased with them (And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised)�. He said: �By Allah, it was revealed about them; and about whom else would it be revealed if not about them�. I asked: �What rancour is that which is referred to here?� He said: �The rancour of the time of ignorance; there was rancour between the Banu Taym, the Banu �Adiyy and the Banu Hashim during the period of ignorance. When these people embraced Islam, they loved each other. In one occasion, Abu Bakr had pain in his waist, so �Ali warmed his hand and applied it on Abu Bakr�s waist. This verse was then revealed� �.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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