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سُورَةُ الحِجۡرِ · 15:47
MeccanRevelation order ٥٤Juzʾ ١٤Page ٢٦٤

وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٍۢ مُّتَقَٰبِلِينَ

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Saheeh International · EN

And We will remove whatever is in their breasts of resentment, [so they will be] brothers, on thrones facing each other.

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Introduction

This is āyah 47 of Sūrat Al-Hijr (The Rocky Tract), the 54th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 14. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
54 of 114
Surah
Al-Hijr (15)
Occasion of revelation · Al-Wahidi

(And We remove whatever rancour may be in their breasts�) [15:47]. �Abd al-Rahman ibn Hamdan al-�Adl informed us> Ahmad ibn Ja�far ibn Malik> �Abd Allah ibn Ahmad ibn Hanbal> Muhammad ibn Sulayman ibn Khalid al-Fahham> �Ali ibn Hashim> Kathir al-Nawwa� who said: �I said to Abu Ja�far: �So-and-so related to me that he related from �Ali ibn al-Husayn, may Allah be pleased with father and son, that this verse was revealed about Abu Bakr, �Umar and �Ali, may Allah be well pleased with them (And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised)�. He said: �By Allah, it was revealed about them; and about whom else would it be revealed if not about them�. I asked: �What rancour is that which is referred to here?� He said: �The rancour of the time of ignorance; there was rancour between the Banu Taym, the Banu �Adiyy and the Banu Hashim during the period of ignorance. When these people embraced Islam, they loved each other. In one occasion, Abu Bakr had pain in his waist, so �Ali warmed his hand and applied it on Abu Bakr�s waist. This verse was then revealed� �.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Truly, those who have Taqwa, will dwell in Gardens and water springs (45)(It will be said to them): "Enter it in peace and security. (46)And We shall remove any deep feeling of bitterness from their breasts. (So they will be like) brothers facing each other on thrones (47)No sense of fatigue shall touch them, nor shall they be asked to leave i (48)Declare to My servants that I am truly the Forgiving, the Most Merciful (49)And that My torment is indeed the most painful torment (50) Description of the People of Paradise Since Allah mentioned the condition of the people of Hell, He followed that by mentioning the people of Paradise. He tells us that they will dwell in Gardens and water springs. ادْخُلُوهَا بِسَلَامٍ (Enter it in peace) meaning free of all problems. آمِنِينَ (and security.) meaning free from all fear and concern. They will not have any fear of expulsion, nor will they …
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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