وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن صَلْصَٰلٍۢ مِّنْ حَمَإٍۢ مَّسْنُونٍۢ
And We did certainly create man out of clay from an altered black mud.
Introduction
This is āyah 26 of Sūrat Al-Hijr (The Rocky Tract), the 54th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 14. Meccan verses tend to address faith, the oneness of God, and the hereafter.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Meccan
- Order revealed
- 54 of 114
- Surah
- Al-Hijr (15)
Surely We created man of a dried clay of fetid mud. It has been narrated that Ibn ʿUmar had taken up the sessions. Kaʿb said to a man among those sitting with him, “Ask Ibn ʿUmar from what God created Adam.” Ibn ʿUmar said, “He created Adam from five things: clay, water, fire, light, and wind.” At Ibn ʿUmar's response, Kaʿb said, “Sit with him, for surely he is a man of knowledge.” What is understood from this report is that the Exalted Lord created Adam from five things: clay, water, fire, light, and wind. The wisdom in this is that the Exalted Lord created every one of His creatures from one kind. He created the angels from light and He created the jinn from fire. These are the light of exaltedness and the fire of exaltedness, which is why Iblis swore by exaltedness [38:82], for he was created from the fire of exaltedness and the angels from the light of exaltedness. God created the birds from wind, He created the beasts and the crawling things of the earth from dust, and He created the creatures of the sea from water. He created each from one kind, but He created Adam from all of these kinds so as to honor him and make him eminent. Thus he would be superior to all the creatures of the world. All are subjected to him, and he is given ruling power over all. This is why the Lord of the Worlds says, “We indeed honored the children of Adam, and We carried them on land and sea, and We provided them with goodly things, and We made them much more excellent than many of those We created” [17:70].
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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