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سُورَةُ الحِجۡرِ · 15:22
MeccanRevelation order ٥٤Juzʾ ١٤Page ٢٦٣

وَأَرْسَلْنَا ٱلرِّيَٰحَ لَوَٰقِحَ فَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَسْقَيْنَٰكُمُوهُ وَمَآ أَنتُمْ لَهُۥ بِخَٰزِنِينَ

٢٢
Saheeh International · EN

And We have sent the fertilizing winds and sent down water from the sky and given you drink from it. And you are not its retainers.

Bio

Introduction

This is āyah 22 of Sūrat Al-Hijr (The Rocky Tract), the 54th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 14. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
54 of 114
Surah
Al-Hijr (15)
Occasion of revelation · Al-Wahidi

And We sent forth the winds as pollinators. At the time of spring when the Real's gaze falls on the earth and the world is joyful, He sends down the pollinating wind. He loosens the fastened bonds, and the veins of the trees open their mouths so that their branches may pull water by way of the veins and bring forth subtle fruit. In the same way, the Exalted Lord gazes on the heart of the faithful servant with affection and love and sends down the wind of solicitude, opening up the road of hearing and obeying. Then he may become worthy of accepting admonition and turn back to the Real by repentance and peni- tence: eager in service, occupied with worship, constant in remembering the Real, and persevering in severity toward the soul; the call of kindness always in his ears, the blossom of hope grown up, the fruit of wanting tied to the branch of bounty. Here you have the traces of the wind of solicitude, here you have the pollinators of the breeze of generosity! God says, “We sent forth the winds as pollinators.” When the winds of generosity blow on the secret cores of the recognizers, they are liberated from the fanciful notions of their souls, the frivolities of their natures, and the corruptions of their caprices and desires. The effects of generosity appear in their hearts, so they hold fast to God, depend on Him, and cut off from everything other than Him. The mark of the servant's felicity is that all at once the wind of solicitude blows from the direc- tion of success-giving and piles up the clouds of practice. Then the clouds go down to the ocean of the eye of certainty and pick up the water of regret. The lightning of remembrance flashes, the thunder of desire laments, the rain of reflective thought falls, and the desert of the heart comes to life through that rain. Such are His words, “He gives life to the earth after its death” [30:19]. The servant returns entirely to the Real, with a soul dead in itself, a heart alive through the Real, a tongue let loose in remembrance, and a spirit alive through love. Neither in the heart nor in the mind is any place empty for other than the Beloved. “You are my beloved, my want, my desire!” In Him I live, my pleasure goodly, And when illness descends into my heart, none other than He is my physician.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And there is not a thing, but the supplies for it are with Us, and We do not send it down but in a known measure (21)And We send the winds fertilizing, then We cause the water to descend from the sky, and We give it to you to drink, and it is not you who are the owners of its supply (22)And certainly We! It is We Who give life, and cause death, and We are the Inheritors (23)And indeed, We know the first generations of you who have passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards (24)And verily, your Lord will gather them together. Truly, He is Most Wise, (and) Knowing (25) The Supplies for All Things are with Allah Allah tells us that He is the Owner of all things, and that everything is easy for Him. He has the supplies for all things with Him. وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَّعْلُومٍ (and We do not send it down b…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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