وَلَوْ أَنَّ قُرْءَانًۭا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ ۗ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًۭا ۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًۭا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
And if there was any qur'an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur'an], but to Allah belongs the affair entirely. Then have those who believed not accepted that had Allah willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allah. Indeed, Allah does not fail in [His] promise.
Introduction
This is āyah 31 of Sūrat Ar-Ra'd (The Thunder), the 96th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 13. Medinan verses often address community life, law, and the building of society.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Medinan
- Order revealed
- 96 of 114
- Surah
- Ar-Ra'd (13)
(Had it been possible for a Lecture to cause the mountains to move�) [13:31]. Muhammad ibn 'Abd al-Rahman al-Nahwi informed me> Abu 'Amr Muhammad ibn Ahmad al-Hiri> Abu Ya'la> Muhammad ibn Isma'il ibn Salamah al-Ansari> Khalaf ibn Tamim> 'Abd al-Jabbar ibn 'Umar al-Ayli> 'Abd Allah ibn 'Ata'> his grandmother Umm 'Ata', the client of al-Zubayr> al-Zubayr ibn al-'Awwam who said: �The Quraysh said to the Prophet, Allah bless him and give him peace: 'You claim that you are a prophet who receives revelation, and that Solomon was given the gift of wind and mountains, Moses the sea and Jesus brought the dead back to life. Pray Allah to move for us these mountains, and cause rivers to spring out from this land so that we can use it as plantations, and eat from them. Alternately, pray that Allah brings our dead ancestors to life so that we speak with them; or pray that Allah turns this rock beneath you into gold so that we can do without the winter and summer trips. Don't you claim that you are like these prophets?' We were around him, when the revelation came to him. After he regained his normal composure, he said: 'By Him in Whose Hand is my soul, He has given me all what you have asked, and if I wished it will all happen. However, He has made me choose between the gate of mercy, such that your believers will come to believe or to leave you to what you have chosen for yourselves such that you go astray from the gate of mercy, and your believers will not believe. I have chosen the gate of mercy and that your believers will come to believe. Allah also informed me that if He were to give what you asked for and you disbelieved after that, He would punish you with a chastisement the like of which He has never inflicted on anyone of His creation'. It was revealed (Naught hindreth Us from sending portents save that the folk of old denied them. And We gave Thamud the she-camel- a clear portent- but they did wrong in respect of her�) [17:59]. He read the next three verses and then the revelation came (Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder�)�.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
No community resources for this verse yet.