۞ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِ ۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ۚ وَمَن تَطَوَّعَ خَيْرًۭا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ
Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.
Introduction
This is āyah 158 of Sūrat Al-Baqara (The Cow), the 87th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 2. Medinan verses often address community life, law, and the building of society.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Medinan
- Order revealed
- 87 of 114
- Surah
- Al-Baqara (2)
(Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah...) [2:158]. Sa�id ibn Muhammad ibn Ahmad al-Zahid informed us> Abu �Ali ibn Abi Bakr al-Faqih> �Abd Allah ibn Muhammad ibn �Abd al-�Aziz> Mus�ab ibn �Abd Allah al-Zubayri> Malik> Hisham> his father> �A�ishah who said: �This verse was revealed about the Helpers. They used to make a pilgrimage to Manat which was close to Qudayd. They also used to avoid going between al-Safa and al-Marwah. When Islam came, they asked Allah�s Messenger, Allah bless him and give him peace, about this, and Allah, exalted is He, revealed this verse�. This is narrated by Bukhari from �Abd Allah ibn Yusuf from Malik. Abu Bakr al-Tamimi informed us> Abu�l-Shaykh al-Hafiz [al-Asfahani]> Abu Yahya al-Razi> Sahl al-�Askari> Yahya and �Abd al-Rahman> Hisham> his father> �A�ishah who said: �This verse was revealed about a group of people from the Helpers. Before Islam, they used to make pilgrimage to Manat and were forbidden from going between al-Safa and al-Marwah. When they went to pilgrimage with Allah�s Messenger, Allah bless him and give him peace, they mentioned this to him. And so Allah revealed this verse�. This is narrated by Muslim from the report of Abu Bakr> Ibn Abi Shaybah> Abu Usamah> Hisham> his father> �A�ishah. Said Anas ibn Malik: �We disliked going in between al-Safa and al-Marwah, because they were the shrines of Quraysh in the pre-Islamic period, and so we abandoned them in Islam. Then Allah revealed this verse�. Said �Umar ibn Hubshi: �I asked Ibn �Umar about this verse and he said: �Go to Ibn �Abbas and ask him�. The latter said: �There was on al-Safa an idol in the form of a man called Isaf, and on al-Marwah an idol in the form of a woman called Na�ilah. The people of the Book claimed that these two had committed adultery in the Ka�bah and as a punishment Allah turned them into two stones which were placed on al-Safa and al-Marwah so that people can take heed. But after a long time had passed, they were worshipped instead of Allah, exalted is He. Whenever the people of the pre-Islamic period went in between them, they stroked the two idols. When Islam came and the idols were destroyed, the Muslims disliked going between al-Safa and al-Marwah because of these two idols.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
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