Social Quranevery verse · a conversation
Sign in
سُورَةُ البَقَرَةِ · 2:142
MedinanRevelation order ٨٧Juzʾ ٢Page ٢٢

۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِى كَانُوا۟ عَلَيْهَا ۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

١٤٢
Saheeh International · EN

The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path."

Bio

Introduction

This is āyah 142 of Sūrat Al-Baqara (The Cow), the 87th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 2. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
87 of 114
Surah
Al-Baqara (2)
Occasion of revelation · Al-Wahidi

(The foolish of the people will say�) [2:142]. This was revealed about the change of the qiblah. Muhammad ibn Ahmad ibn Ja�far informed us> Zahir ibn Ahmad> al-Hasan ibn Muhammad ibn Mus�ab> Yahya ibn Hakim> �Abd Allah ibn Raja�> Isra�il> Abu Ishaq> al-Bara� who said: �When the Messenger of Allah, Allah bless him and give him peace, went to Medina, he prayed toward the direction of Jerusalem for sixteen or seventeen months. But Allah�s Messenger, Allah bless him and give him peace, liked to be directed in prayer toward the Ka�bah. Allah, exalted is He, revealed (We have seen the turning of thy face to heaven) up to the end of the verse [2:144]�. The foolish among people, who are none other than the Jews, said: (What hath turned them from the qiblah which they formerly observed?) Allah, exalted is He, said: (Unto Allah belong the East and the West) up to the end of the verse. This is narrated by Bukhari from the report of �Abd Allah ibn Raja�.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

The fools (idolators, hypocrites, and Jews) among the people will say: "What has turned them (Muslims) from their Qiblah [prayer direction (towards Jerusalem)] to which they used to face in prayer." Say (O Muhammad ﷺ): "To Allah belong both, east and the west. He guides whom He wills to the straight way. (142)Thus We have made you [true Muslims ـ real believers of Islamic Monotheism, true followers of Prophet Muhammad ﷺ and his Sunnah (legal ways)], a Wasat (just and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad ﷺ) be a witness over you. And We made the Qiblah which you used to face, only to test those who followed the Messenger (Muhammad ) from those who would turn on their heels (i.e., disobey the Messenger). Indeed it was great (heavy, difficult) except for those whom Allah guided. And Allah would never make your faith (prayers) to be lost (i.e., you…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

Sign in to add your voice to this verse.
No reflections yet — be the first.
Provenance

Community resources

No community resources for this verse yet.