ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًۭا وَخُفْيَةً ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Call upon your Lord in humility and privately; indeed, He does not like transgressors.
Introduction
This is āyah 55 of Sūrat Al-A'raaf (The Heights), the 39th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 8. Meccan verses tend to address faith, the oneness of God, and the hereafter.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Meccan
- Order revealed
- 39 of 114
- Surah
- Al-A'raaf (7)
Supplicate your Lord in pleading and secret. MuṣṬafā said, “Supplication is worship.” Supplication is calling or asking. If it is calling, it is the same as laudation, and if it is asking, it is fitting for the servant. Both are worship and the means to salvation. YaḤyā Muʿādh said, “Worshiping God is a storehouse, the key to the storehouse is supplication, and the teeth of the key are lawful morsels.” The precondition of supplication is pleading, weeping, and throwing oneself in lowliness on the Exalted Threshold. This is why He says, “in pleading and secret.” It has come in a report that Adam mourned and pleaded over that slip of his for one hundred years. Finally Gabriel said, “Lord God, You Yourself see Adam's pleading, You hear his weeping. Is there any way for You to ac- cept his apology and place a balm on his wound?” The command came, “O Gabriel! Leave Adam to Me, for if I had not known this pleading and weeping from him, I would not have decreed the slip for him. Indeed I decreed the slip for him because I knew that when he became helpless, he would loosen the tongue of supplication and pleading, and I love that the servant should lament and weep for Me. 'The sinner's sobs are more beloved to Me than the glorifier's murmur.'” The like of this verse is “Your Lord has said, 'Supplicate Me; I will respond to you' [40:60]. He says, “Call on Me so that I may respond to you; know Me, so that I may forgive you; ask from Me, so that I may give to you.” In another place He says, “He who responds to the distressed when he supplicates Him [27:62]. That hapless and helpless man, having lost the capacity to bear the trial-who will answer his call if not I? Who will hear his supplication if not I? Who will come to the aid of his helplessness if not I?” The distressed is someone who has no handhold and gazes on his own days given to the wind. He sees that his hands are empty of all the means of approach and acts of obedience. The supplica- tion of such a person is like an arrow that goes straight to the target. Among the preconditions for supplication, one is lawful morsels.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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